My Former Bishop (John Howe, Central Florida) Makes a Reasoned Response for the Present Unpleasantness

"I am doing absolutely everything I can – and have done so for eighteen years – to uphold “orthodoxy,” to remain faithful to the Lord and to the scriptures, to call this oh-so-compromised Church back to its own heritage. But I will not break the rules to do so. I am working "within the system" for a comprehensive solution to a complex situation. These efforts can be easily undermined by precipitous actions, and I urge us to be very careful."

+John Howe, Diocese of Central Florida, in a letter to the diocese.

There have been many comments made, pro and con, about the stances of the 'Windsor Bishops" in the Episcopal Church. They are 'toadying to the Executive Council', they are selling out the traditional Anglicans in their sees, they are hellbent on destroying the Church, etc., etc., etc.

In this letter from +Howe, we see the anguish that must reside in these men of God, as they try to preserve not only their diocesan clergy and congregations, their call within the Episcopal Church, their responsibilities to their individual families, but also their responsibility to obey God.

These are truly perilous times, the 'times that try men's souls', and we must prayerfully support our shepherds (those who are still in TEC) and those of us who have already left the Titanic, must be willing to uphold those who are seeking the will of God, the 'right way' to lead their charge into Glory, for these men, all of them, are the shepherds of the Church of God, responsible not only to God, but to their people as well, and charged with not only maintaining order and keeping intact the trust properties of generations of faithful Episcopalians (Anglicans), but also of preserving the faith, and leading the way to Canaan, out of the 'Wilderness of Sin'.

Pray for them NOW, and TOMORROW, and the DAY AFTER, and so on, und so vetter. They truly stand in the gap and must be upheld in their agony.

O God, the Father of our Lord Jesus Christ, our only Saviour, the Prince of Peace; Give us grace seriously to lay aside the great dangers we are in by our unhappy divisions. Take away all hatred and prejudice, and whatsoever may hinder us from godly union and concord: that as there is but one Body and one Spirit, and one hope of our calling, one Lord, one Faith, one God and Father of us all, so may we be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify thee; through Jesus Christ our Lord. Amen.
For the unity of God's People -- BCP 1892

Three Square Meals -- Spiritually Speaking

"Part of the problem in our modern society is an absence of personal responsibility. We are all aware of the person who sued a fast food restaurant because the coffee was too hot.

And we have also all heard how restaurants and junk food producers are to blame for obesity in America. As if they are forcing us to eat, or overeat.

Or how about the crying over high gas prices, all while we drive “mileage-challenged” trucks, vans, and SUV’s?

But has that same lack of personal responsibility crept into the church?

From Destination God, my elder son's personal ministry website, comes this timely and extremely pertinent discourse on life in these United States (and the world at large!).

"Many times people will leave churches because they claim they are not “being fed”. That there is not enough “meat” in the sermons.

Some people leave a church because the Bible studies and small groups are not “deep enough”. Again, not enough meat. They are not being fed."

Can that be said of our sermons, of your sermons? Is there enough substance of the Savior in Sunday's homilies to whet the appetite of a seeker...and are not we all seekers? Are any of us justified, are any righteous?

I was told once, by a bishop who shall remain unnamed, that I was too 'pentecostal' to ever be able to minister in the Episcopal Church. I actually take that as a positive comment, because I have heard him 'preach' on several occasions, and there was no life in it.

To flip the coin, I was also told by a leader in the Church of God in Tampa, where I ministered for four years, that I was still too much of an Episcopalian to preach in the Church of God. Well, I took that as a compliment also.

Perhaps now that I am an Anglican priest, and an 'evangelical Anglo-catholic' at that, neither of these comments can apply, since I am neither one or the other; but, my preaching has not changed in over thirty years of ministry! I still and did always, preach Christ and Him crucified for us, to save us from the effects of our sins.

Yes, I know, it should be 'from our sins', but the effect upon us of a sinful and unrepentant lifestyle has only one end...eternal separation from the presence and peace of God...known for centuries as hell until the 'new theological revolution' took control in TEC and other mainline churches in the mid twentieth century!

And, yes, today there are many liturgical clergy and leaders who deny the existence of hell (and heaven), that they are merely allegories to reinforce a point of 'living good', being 'inclusive', since

"God really is not going to make anybody go to THAT PLACE, is He?"

Scripture has only one admonition for you, if you find yourself being 'fed' such (or feeding such), "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing, and I will receive you, and will be a Father unto you..." II Cor 6.17,18.

Read all of Tim's piece, and apply it to your exhortations and congregations, and see if your efforts measure up. And if you appreciate his web page, let him know it.

Amen, kyrie eleison.

Thoughts on the Sixth Sunday after Trinity

Tomorrow's 1928 BCP Gospel, from the fifth chapter of Matthew, beginning with verse 20, speaks of righteousness, forgiveness, and 'giving over' to your adversary. In the reading, Jesus speaks of a person being angry with a (his) brother without a cause being in danger of the same judgement to be meted out for murder.

There are many sermon topics in the lesson for the day, but I would like to dwell on one of them that is often misunderstood, or even omitted from exposition.

Jesus speaks of reconciling with a wronged (or wronging) brother...before coming to the altar to worship with our gifts, with our alms and oblations, with our selves, our souls and bodies, that reasonable, holy, and living sacrifice that He demands of us.

Those who yet remain in the Episcopal Church can, if they really try, see themselves in the latter verses of this lesson setting...'Agree with thine adversary quickly...lest at any time the adversary deliver thee to the magistrate (officer), and thou be cast into prison'. We can apply that teaching to the discussion, debate, and litigiousness that is overtaking the congregations of the Episcopal Church in dioceses after diocese, as bishops and standing committees, chancellors and diocesan and provincial administrators are bringing suit against faithful Anglican congregations who have, in most cases, paid for their properties, paid for all improvements, paid all utility bills, salaries, assessments and askings...all without help from diocesan or general funds (of course that does not apply to DioSD, since over half of the diocesan budget is underwritten by the general church offices and coffers). These suits are to 'reclaim' the properties that the dioceses and the general church contend are 'rightfully theirs' through the so-called Denis Canon and the hierarchical structure of the Episcopal Church in the United States.

Of course, when there is a 'new thing' that some parish priest wishes to experiment with, at the cost of the faith and practice of the parish or mission, the general church morphs instantly into a congregational structure, similar to the Baptists, so the reappraising clergy can implement their insidious changes without fear of sanction from the diocese or general convention, or even reprisals from the Anglican Communion at large directed towards TEC for their 'innovative stance' on sin, among other things; but when it comes to property and endowments, the Episcopal Church is locked up tighter than Dick's hatband in an hierarchical mode, one that would put the magisterium of Rome to shame..

In the latest rounds of debates, the TEC leadership have stressed their 'freedom' from the accepted practices and doctrinal stands of the greater Anglican Communion, and gone on and did it their way, blithely ignoring the pleas of the Primates of the Communion to stop their innovative changes to the faith once delivered.

All of that to say this...There are 'hard times' coming for the faithful. The House of Bishops and the House of Deputies, and the chancellors and standing committees of several dioceses, of the Episcopal Church are moving at flank speed to wrest away the hard earned and hard fought for properties of faithful local congregations. And they will win! Except the Lord change their hearts and minds; civil courts are beginning to turn from their previous judgements and side with the bishops and standing committees in property disputes.

What Jesus is telling His Church in tomorrow's Gospel, is to leave...leave it all behind and start afresh. Yes, it hurts to leave the 'place' where you have raised your families, buried your dead, baptized and married your children...but it is just a place, and no place is worth losing your soul over. God's children cannot, must not, allow the adversary to steal their joy in the Lord, their victory over sin, so hard fought for in the past...just over a pile of bricks (or in our part of the world, sandstone). God is still God, whether we worship in a cathedral or a shack, in a lovely Gothic building or a rented school auditorium, in a brick Georgian or in a garage. God is still God, and His presence is with His children.

The closing line in the Gospel may be prophetic,

'Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing'.

If that is the case, Child of God, come out from among them with rejoicing, that your names are written down in His book, rather than the annals of the adversary.

O God, who hast prepared for those who love thee such good things as pass man's understanding; pour into our hearts such love toward thee, that we, loving thee above all things, may obtain thy promises, which exceed all that we can desire; through Jesus Christ our Lord. Amen. Collect for the Day, 1928 BCP

Recovery...Begins At Last!

Things are almost back to normal in Fall River County South Dakota; the Alabaugh Canyon fire is 100% contained, the Type 2 Wildfire crews will leave town tomorrow, people are getting back to their business, foundations are being cleared and houses planned. Many of the burned out victims have moved back on their properties in campers while they clean up, and begin to rebuild, not only their homes, but their lives.

There were something over 500 persons at David Beeman's memorial services yesterday, Morris Nelson, UMC pastor of the United Churches, preached a good salvation message, the Masonic committal services were impressive (even though I have been a funeral director in a major Masonic area years ago, I had NEVER seen the Masonic ritual, the Masons in the funeral homes always sent us 'gentiles' on other calls).

Total containment costs will run over $2.6 million, thirty three homes were destroyed, one civilian death, and three hospital injuries sustained by firefighters. One of the benefits of the Alabaugh was the level of cooperation and compassion shown by the residents of the greater Hot Springs area, as they banded together, served meals, assisted in the shelter, arranged for child care, clothing and household goods...and animal care for pets and livestock, some volunteers got fireline passes to go in and feed and water stock while the fire crews were occupied fighting hot spots.

As I drove through the fire ground Tuesday after the roadblocks had been lifted, I was taken by the nature of this fire...extremely intense in one spot, and adjacent to a hard burn, a stand of pines, still in full needle, grass without a mark. One house down to the foundations, with nothing visible of the house that once was, and the attached carport standing with an unharmed vehicle within.

One man reported to me yesterday of going home on Saturday night after the fire had started to really take off, looked around his trailer, saw no sign of any fire at all, took off his boots and sat in his living room, heard a loud 'whoomp' from his bedroom, went back and saw a large flaming mass eat its way through the floor after coming through his roof. Another 'whoomp' from the front, and his trailer was afire. He left...quickly.

As I saw his trailer on Tuesday, it was surrounded by untouched dry, cured buffalo grass...totally destroyed, melted into an unrecognizable mass of aluminum, with a three step set of stairs rising from the ground in front of it.

The Alabaugh Canyon Fire, as horrifying as it was, may serve to teach us better wildland practices and policies, particularly relating to the former practice of knocking down every wild woods and grass fire as it starts. If the Alabaugh Canyon area had been allowed to burn in a prescribed manner years ago, as some of the residents had asked, there would not have been the copious amounts of tinder dry fuel available, combined with our seven years of drought and a very active thunderstorm on Saturday afternoon, to let it become the most intense fire ever in South Dakota. Fire and forestry officials have taken that under consideration, and a change in fire management and prevention policy for all government woodlands and grasslands may be the outcome. If so, the Alabaugh Fire was, in a way, worth it.

I spoke to a firefighter friend, whose wife is still on the scene with their rural volunteer department, within whose territory the Alabaugh Canyon fire started, and who were the first responders Saturday night, who has been released from duty, and is now driving through the burn zone, matching people with the resources they need to begin putting it all back together. In his words, "I have to heal myself, I am full of 'crap', and this is the only way I can work that out of my system".

All in all, as we get back to our lives, we in Hot Springs and Fall River County are grateful to all who gave of themselves for us; those who prayed for a moderation of the weather and the fire behavior; those who worked unceasingly for our benefit.

To God be the Glory, great things He has done! We are grateful to our Lord and Savior, Jesus Christ, for those who grown closer to Him through this ordeal by fire, and we expect to see great signs of His blessing in the lives of those in our commuity, and in the life of our community. We have grown closer, more tolerant of others and their foibles, more mindful of their needs and desires.

May the God of all mercy attend to the needs of His children here and eleswhere as we all seek to serve Him. Amen.

We Have Been a Bit Occupied

We apologize for failing to post lately, but if you will click on the link of the title, you will see that we have been a trifle busy this week.

We were privileged and humbled to serve as Incident Chaplain for the Alabaugh Canyon Wildfire Containment effort, working through the American Red Cross at the shelter and information center; but also, on the lines with the almost 500 firefighters from across the eastern Rocky Mountain region, as they fought the worst and hottest wildfire in South Dakota history, with over 10,000 acres consumed, and cantainment at only 40% at present, and some active fire still in the canyon country only three miles southwest of Hot Springs.

There was only one fatality, David Beeman, a friend of ours and son of a brother and sister in the Lord, Billy and Marilyn Beeman, who were also from St. Luke's Hot Springs; several fire crew injuries, as the fires danced and acted plumb 'squirelly' at times; over thirty homes destroyed or severely damaged; yet, miraculously, many homes and lives spared, even though they were under an immediate evacuation order, issued at 2-4 am Sunday morning.

We boarded some of the evacuees animals in our kennel, and worked from Sunday morning through today with the Salvation Army, the Red Cross, and several private crisis counseling organisations to provide grief counseling and an ear to listen.

I will be back in blogland by next week, following the final community meeting tonite, funeral tomorrow, and a bit of rest before Sunday starts it all over again.

Thank God for the effectual fervent prayers of many of you whom we have contacted through comments on some of your blogs...you have meant so much to us, and we love you all.

Testimony from Montana

Known as 'Eclipse' in blogdom, a dear Anglican friend has published the summarized testimony of her past year's journey on the Montana Anglican

"What has my family lost and gained this past year? Where are we going?"

The questions she asks, and the answers she gives could and should fit each of us as we seek our way through the jungle that was TEC, searching for the light at the end of the tunnel, so to speak.

I recommend that ALL former and present Episcopalians read, mark learn and inwardly digest her observations on her journey.

O Gracious Father, we humbly beseech thee for thy holy Catholic Church; that thou wouldst be pleased to fill it with all truth, in all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, establish it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Him who died and rose again, and ever liveth to make intercession for us, Jesus Christ, thy Son, our Lord. Amen.

Another One Bites the Dust

One of my favorite blog authors has parked his mouse. Fr. Alvin Kimel, late of Pontifications, has after prayer, decided to give up his rightful place as one of the best theological blogs in the blogsphere.

Fr. Al kept us up to date on his journey home, after the General Convention 2003, and the consents for and installation of VGR in the Diocese of New Hampshire, as he prayed through and made a full trip, one way, across the Tiber.

His heartbreak was palpable as one read his postings, including this quote in his fairwell blog entry:

“Are you in pain, Frodo?”

“Well, yes I am,” said Frodo. “It is my shoulder. The wound aches, and the memory of darkness is heavy on me. It was a year ago today.”

“Alas! There are some wounds that cannot be wholly cured,” said Gandalf.

but then, interspersed with the hurt and sorrow, were some of the most clear and deep theological expositions I have ever read.

Fr. Al, we will miss you, but we earnestly pray that you will find peace and comfort for your self and your family as you continue your journey. Our memories will remain, our prayers are your, our hearts are breaking as well.

Go in peace, Brother Kimel, in the power of His resurrection Glory, to love and serve the Lord. We shall truly miss the Pontificator.

A Viable Alternative to E.F.M.

We have just completed the first ever on-line term of Foundations of Discernment for Christian Ministry, and I heartily recommend the program to any interested Anglican folk who:

† 1. do not want the extremely liberal bias present in the Education For Ministry program of the Episcopal Church; or,

† 2. cannot easily afford the increasingly high costs of EFM.

FDCM, beginning its third 'on-site' term in September, is being planned on-site at several locations across America, with a 2008 term, "Theology", is starting in September; while the initial on-line module, for the 2007 term, had students from across America and England for a very engaging course in the History of the Christian Church, using texts this past term by Gonzalez and Fairfield, but will concentrate on Gonzalez in future history terms.

The on-line module was mentored by the Rev. Kathryn Jeffrey, who may be contacted at kgjeffrey@msn dot com for further information on the class content, registration and enrolment.

A Man Set Under Authority

From today's New Testament reading for Morning Prayer (BCP 1928 lectionary):

Luke 7:1-10
(1) Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
(2) And a certain centurion's servant, who was dear unto him, was sick, and ready to die.
(3) And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
(4) And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
(5) For he loveth our nation, and he hath built us a synagogue.
(6) Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
(7) Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
(8) For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
(9) When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
(10) And they that were sent, returning to the house, found the servant whole that had been sick. -- KJV

A man set under authority...What could speak more clearly to the priests and bishops of the Church today, what better description of their calling, than to be 'a man set under authority'?

Unfortunately today, entirely too many of our ecclesiastical leadership: bishops, priests, and deacons, are not under the proper authority. The Roman centurion recognized the ultimate authority of Christ over all of life, his Gentile slave included, and proclaimed faith in that authority. His acceptance of the Lordship of Jesus pover his life and family resulted in the praise of Christ in v. 9, 'I say unto you, I have not found so great faith, no, not in Israel.' What an indictment of the 'faith of Israel'! What an indictment of our faith and our 'churchiness' in the 21st century!

'Wait a minute, Fr. Chip, He hasn't said that to us', you might say; but He has. He has said it to us in His Word, in the inspired Word of God. Look at v. 9 again, 'When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.' Is this verse not speaking to us today? Is it not addressed to literal Israel, as well as, spiritual Israel, that grafted in branch of the Tree of Life? Are we not His 'adopted sons and daughters'? Are we not recipients of His Grace and ultimately, of His Glory? I know I am looking forward, as the War Cry of the Salvation Army posts, to being 'promoted to Glory', how about you? Isn't it time to change our selfish and self-centered outlook on the life that He has given us, and live it for Him...totally, unreservedly, unashamedly...for Him, His purpose for our individual lives, His glory...not our own self- aggrandizement?

Prayer For Missions. -- BCP p.38

O God, who hast made of one blood all nations of men for to dwell on the face of the whole earth, and didst send thy blessed Son to preach peace to them that are afar off and to them that are nigh; Grant that all men everywhere may seek after thee and find thee. Bring the nations intl thy fold, pour out thy Spirit upon all flesh, and hasten thy kingdom; through the same thy Son Jesus Christ our Lord. Amen.

"Holy Boldness"

(thanks to Liz Foreman's comment on SFIF for the title.)

Fantastic news from The Most Rev. Henry Luke Orombi
ARCHBISHOP OF CHURCH OF UGANDA.

Rev John Guernsey, the rector of All Saints, Woodbridge, VA, and dean of Mid-Atlantic Convocation of the ACN, has been confirmed as 'domestic Bishop' of the Province of Uganda.

"I am writing to share with you a significant decision I and the House of Bishops have made today that I hope will be an encouragement to you. And, I want you, if possible, to hear it first from me.

The Church of Uganda is now providing ecclesiastical oversight to twenty-six congregations in America, and we continue to receive appeals from other congregations. Yet, when we first started responding to such appeals in 2004, I don't think any of us imagined at the time that the American church would be in the state that it is in today, and that the tear in the Anglican Communion would or could become deeper. We always envisioned the episcopal care and oversight we were providing you and other churches as being a temporary measure. Hence, we sometimes referred to this as our "ecclesiastical refugee ministry."

Likewise, we have always said that we will be there for you and not abandon you, and we stand by that commitment and our word. At the same time, we have said that we would do everything we can to work towards a Biblically orthodox domestic ecclesial entity in the USA so that at some point in the future, we could "repatriate" you. Read it all, and see also TLC here, and the Network here.

The carefully worked out and unanimously agreed Pastoral Scheme by the primates in our February 2007 Dar es Salaam Communique has now been soundly rejected not only by TEC's House of Bishops, but also by their Executive Council. We take their rejection very seriously."

Even though our mission, St. Francis of Assisi Anglican Mission to South Dakota, in Hot Springs is not a part of the Province of Uganda, this is huge news for those holding up the banner of the King!

Uganda now becomes the fourth African province, joining Kenya, Nigeria, and Rwanda, to establish domestic bishops in America to care for the disenfranchised Anglicans and former Episcopalians who have been left to fend for themselves against the heavy-handed advances of the Episcopal Church, the Presiding Bishop, and her Chancellor.

The days of east-ward missionary endeavor is over, the tide has turned, we are now being evangelized and supported by Global South (third world, so-called) provinces, to preserve and uphold the faith once delivered to the saints.

Praise the Lord! Have another cuppa good Rwandan coffee, sit back and watch the fireworks!

The Episcopal Church -- Stay In or Get Out?

Since there have been two other options posted to the Northern Plains Anglicans blog, I may as well chime in with 'door number 3' -- Get the Heck Outa Dodge.

I am a cradle Episcopalian, confirmed in 1951, active in choir (junior and senior), acolyte, lay reader, etc., etc., etc., all up through living in, and serving on the vestry for, the Episcopal College Center, Auburn, Alabama, in the late '50's.

I married a Church of God, Cleveland, girl, started attending with her, joined, and called to preach, and subsequently making all the way to 'Ordained Minister' (now called 'Ordained Bishop') with the CoG. Working as pastor, district overseer, and institutional chaplain, I was active in ministry until 1995, when I surrendered my credentials, since I wasn't serving in any active ministry any more (mainly because I had divorced in 1991).

I returned to my home parish in Chattanooga, my new wife was confirmed, and I served on the Finance Committee, convenor of the Chattanooga Area Chapter, Order of St. Luke, acolyte, lay reader, LEV, LEM, and Linda served on the Altar Guild. When I retired in 2002, we 'hit the road' to volunteer across the country, Franciscan style, tent camping our way as we could.

In South Dakota, we worked for five months as a horse wrangler and guide for a mustang rescue operation until their 'regular' summer volunteer staff, those permanent Workamper volunteers, arrived. At that time, we were both called into ministry at St. Luke's Church, Hot Springs, as a part of their new mutual ministry team; me, as sacramentalist, preacher and catechist; and Linda as a member of the pastoral care team and team coordinator. We both entered into the diocesan program of study with the congregation and I read for Episcopal Orders for two years.

Two days before my scheduled ordination, my then TEC bishop, Creighton Robertson, 'pulled the plug', saying that my application (which he had on file for over two years) raised some 'red flags'. Yeah, sure, at his first question in my first interview of how I saw myself as an Anglican, I told him that I would describe myself as an evangelical Anglo-catholic, and that ended the interview.

Since I was also applying for clergy membership in the Company of Jesus Franciscan Order, I decided that the time was right for me to leave the Church of my birth, and seven counted generations of Irish and English Anglicans on both sides of my family, and align myself with the Anglican Province of Christ the Good Shepherd, apply for ordination, and was ordained a priest on Mother's Day, after serving as a transitional deacon for 18 months.

Our house church is small, but now beginning to grow, with new honored guests coming and staying with us; we have 9 services a week through the Summer tourist season: daily at 7:00 am at a city park downtown, and a 9:00 am at a retirement center, and our principle service at 11:00 am, all of them 1928 liturgies.

We are small, our liturgy is straight 1928 BCP (with a little Anglican Missal and Lakota music thrown in), and we wouldn't go back. We have prospects for the use of a church building to house our mission, for only the cost of utilities. Yes, we miss the Episcopal Church, we love and pray for the members of the local Church daily; but, no, we don't think we could go back.

Quit Grumbling: Look and Live!

Rather than do a page for St. Columba today, I chose to share the posting for today's Morning Prayer (1928 Book of Common Prayer lectionary) comments from the good folk east river., The Northern Plains Anglicans.

"What help can we find in this lesson drawn from from Numbers 21?

They made confession. The people went to Moses and specifically admitted what they had done.

They relied on prayer. The people asked Moses to intercede for them.

They accepted God's solution. God told Moses to make a bronze figure of the fiery serpent, and hold it up on a pole. Wierd though it seemed, the people obeyed, and all who looked at it lived."

If you are in the Sioux Falls area on Sunday, stop by the Church of the Good Shepherd, still Episcopal, but where Fr. Timothy Fountain still preaches the Truth of God's Word.

Boniface, Archbishop of Mainz, Missionary to Germany, and Martyr, 754

An Englishman from Devonshire, Winifred was educated at Exeter and Nursling, Boniface was one of the "Makers of Europe". A professed monk and priest, he accepted a call as missionary to Frisia, with little success, returned to Rome, was commissioned by Pope Gregory, renamed Boniface, and sent to Germany where he spent his remaining years planting churches, reforming dioceses and monasteries; finally consecrated a bishop then archbishop and given a permanent see in Mainz.

As archbishop, Boniface worked to prepare the way for Charlemagne, and the unified Christian dominion of Europe.

He resigned his bishopric in 753, to spend his last years as a monk in Frisia, and was martyred, with a group of catechumens by pagans, and buried near at monastery he founded, Fulda, near Mainz.

Almighty God, who didst call thy faithful servant Boniface to be a witness and martyr in Germany, and by his labor and suffering didst raise up a people for thine own possession: Pour forth thy Hoy Spirit upon thy Church in eery land, that by the service and sacrifice of many thy holy Name may be glorifies and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, ond God, for ever and ever. Amen.
LF&F 1980, 239

Justin, Martyr at Rome, c. 167

A song comes to mind, The Wayfaring Stranger, that typifies the searching of the children of the world, as they seek the Christ. Can we pray that God, in His infinite and great Mercy, might find them, laity, clergy and bishops, as He did Justin, and lead them into the Truth of His Word. Our heart aches for those who have lost the vision of Christ's atoning sacrifice and redemption, as man continues to do all that pleases themselves. Man's 'itching ears' cannot be the measure of salvation, and men MUST be found and taught His ways.


Almighty and everlasting God, who didst find thy martyr Justin wandering from teacher to teacher, seeking the true God, and didst reveal to him the sublime wisdom of thine eternal Word: Grant that all who seek thee, or a deeper knowledge of thee, may find and be found of thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen. Collect for Justin, Martyr at Rome, LF&F 233

Visitation of the Blessed Virgin Mary

Gospel Proper for the day

Luke 1:39-49
(39) And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
(40) And entered into the house of Zacharias, and saluted Elisabeth.
(41) And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
(42) And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
(43) And whence is this to me, that the mother of my Lord should come to me?
(44) For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
(45) And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
(46) And Mary said, My soul doth magnify the Lord,
(47) And my spirit hath rejoiced in God my Saviour.
(48) For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
(49) For he that is mighty hath done to me great things; and holy is his name.

Father in heaven, by whose grace the virgin mother of thy incarnate Son was blessed in bearing Him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.