Friday, January 26, 2007

Friday's Franciscan Prayers

The Franciscan Collect


O God, who opened the eyes of our holy father St. Francis to the vocation of service to you in this world; grant grace to all Franciscans, that we, being crucified with Christ, may show forth among men the radiance of His risen life, who with you and the Holy Spirit lives and reigns one God, world without end. Amen.


Collect for Friday

Almighty God, who has taught us that in the Name of Jesus Christ alone is salvation; mercifully grant that your faithful people, ever glorying in His Name, make make your salvation known to all the world. Amen.
--FODC ordo

Saturday, January 20, 2007

Words to Live By--from Our Endangered Values

"I believe that anyone can be successful in life, regardless of natural talent or the environment within which we live. This is not based on measuring success by human competitiveness for wealth, possessions, influence, and fame, but adhering to God's standards of truth, justice, humility, service, compassion, forgiveness, and love."
--POTUS #39 (Jimmy Carter)

President Carter sounds rather much Franciscan here instead of moderate Baptist, or perhaps he has read the gnostic gospel of Thomas, 'The kingdom of God is within you. If you pick up a stone, it is there...'. At any rate, I recommend this book, (2005 publication, you have all probably read it already.)

Friday, January 12, 2007

"Cabbagetown" USA

From Destination God, my son's new church plant site in Atlanta, I post this lesson. As you read it, substitute 'The Episcopal (or any) Church' in place of the marriage metaphor.

Several other great articles have been posted in other sites, like the bcp1928.com site of Paul+ Taylor in Washington DC, a lot of anguished postings on the House of Bishops and Deputies list serv from the Episcopal 'power structure', so-called.

We will put up several of these as we can, and try to keep up with sound devotions from the Daily Office as well, just not on a daily basis right now.

God's peace to all who visit. We put up a counter last week and have really been surprised at the traffic. Thank you for visiting.


A Prayer for the President of the United States, and for all in Civil Authority.
O Lord, our heavenly Father, the high and mighty Ruler of the universe. who dost from thy throne behold all the dwellers upon earth; Most heartily we beseech thee, with thy favor to behold and bless thy servant The President of the United States, and all others in authority; and so replenish them with the grace of thy Holy Spirit, that they may always incline to thy will, and walk in thy way. Endue them plenteously with heavenly gifts; grant them in health and prosperity long to live; and, finally after this life, to attain everlasting joy and felicity; through Jesus Christ our Lord. Amen.

Tuesday, January 09, 2007

"House Churches" on the Rise According to George Barna

The Barna Group has released a new study about house churches (of which we are) ...some very interesting satisfaction statistics.

http://www.barna.org/FlexPage.aspx?Page=BarnaUpdate&BarnaUpdateID=255

While St. Francis Mission and the Anglican Mission to South Dakota do not completely fit all of the Barna Group's criteria for house churches, we are more close than not.

We do meet in a house (for now), we meet at least weekly, we have Bible study, fellowship, Mass, and generally a meal, we meet for 1 hour for worship and those who wish to stay for a fellowship snack, coffee, or meal do so.

We carry out a mission of service provision of hot meals, groceries, and clothing and lodging, to transients, and to the homeless and needy of our community on an as-needed basis, often daily.

We seek to serve God and man, as we learn more of Him.

O God, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles; Mercifully grant that we, who know thee now by faith, may after this life have the fruition of thy glorious Godhead; through the same thy Son Jesus Christ our Lord. Amen.
-collect for Epiphany Octave, 1928 BCP

Sunday, January 07, 2007

We Are Blessed!

Morning Prayer, January 8, 1928 BCP

From the first verses of three of the readings for this morning we find:

From Psalm 1, “Blessed is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * and hath not sat in the seat of the scornful.”

From Psalm 3, “Lord, how are they increased that trouble me! * many are they that rise against me.”

From Proverbs 1, “The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck. My son, if sinners entice thee, consent thou not.”

Hey, wait just a minute, preacher! What do you mean we are blessed? Where is blessing when scripture speaks of our increased troubles? Where is blessing when we live in the midst of sinners, scornful, ungodly troublesome people? Child of God, blessing comes from avoiding the ways of the sinners, the scornful, the troublers, those who despise wisdom and instruction, those whose god is their belly, those who seek the pleasures and powers of the world and its master, Satan

Blessing comes from obeying the Word of God, the instruction of godly fathers, following the law of obedient mothers, from patience in these tumultuous times. Remember, the ‘chains around our necks’ are not iron and bronze chains of slavery and oppression; rather, they are chains of fine beaten gold to adorn us in the Kingdom.

Blessing comes from the sure knowledge that we have of God through His Word, through the leading of His Spirit, through the office of His Son, Jesus, the Christ, as our Redeemer and soon coming King. Don’t be enticed to evil in these evil last days…consent not! Blessing comes through acting in His name, seeking and performing His will, obeying His Word. Period!

God bless you today, and every day, as you seek His face and will for your life. Amen.

O God, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles; Mercifully grant that we, who know thee now by faith, may after this life have the fruition of thy glorious Godhead; through the same thy Son Jesus Christ our Lord. Amen.
-collect for Epiphany Octave, 1928 BCP

O Lord, we beseech thee mercifully to receive the prayers of thy people who call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfill the same; through Jesus Christ our Lord. Amen.
-collect for the First Sunday after the Epiphany, 1928 BCP

Saturday, January 06, 2007

1st Sunday after the Epiphany

Epistle 1928 BCP Mass

Romans 12:1-5 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For as we have many members in one body, and all members have not the same office:
So we, being many, are one body in Christ, and every one members one of another.


What better time is there for us to make a move toward repentance and amendment of life, than the Sunday following the Feast of the Epiphany – that time when God through Christ, the Light of the world, came to us to illumine our pathways and to reveal our shortcomings and sins.

Yes, we have sin in our lives; all of us, every day, transgress against the Word of God. However, we have in His Word, the means through His Grace, to lay aside that awful weight of sin, because that Word tells us in verse 2, to be transformed to that perfected will of God, and not to conform to the ways of the world.

Verse 4 tells us that we, who believe, are members of His body, the Church; yet not all are the same in the body. We each have our own unique gifts to bring, our own service to offer, our own niche to fill in His kingdom.

But yet, not all whom we know will have a place, only those who have purposed in their heart to submit to His will, to obey His Word, to receive Him into their lives as Lord and Master.

O God, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles; Mercifully grant that we, who know thee now by faith, may after this life have the fruition of thy glorious Godhead; through the same thy Son Jesus Christ our Lord. Amen.
-collect for Epiphany Octave, 1928 BCP

O Lord, we beseech thee mercifully to receive the prayers of thy people who call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfill the same; through Jesus Christ our Lord. Amen.
-collect for the First Sunday after the Epiphany, 1928 BCP

Friday, January 05, 2007

Feast of the Epiphany (Twelfth Day of Christmas)

2 Corinthians 4:1-6 Therefore seeing we have this ministry, as we have received mercy, we faint not;
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
But if our gospel be hid, it is hid to them that are lost:
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (KJV)

My little children, we did not cause the light to shine, God did. Many today are feeling self-actualized in their ‘theology’, they have convinced themselves and others around them, that they are the enlightenment of their souls and minds, that they have the answers within themselves for life’s problems, that their brand of social interaction and good works is sufficient unto salvation.

But we know better, as we search the Scripture for God’s plan for our lives, His plan for our interactions. Remember the summary of the law from the Mass:

‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it; thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets’.


Too many have perverted these words of Christ to mean that we should love all men, everywhere, and love and accept their sin; that we should work solely to provide for men’s creature comforts and uphold their sinful habits and ways; that we should include everyone, and not those who are unrepentant and fail to accept the mercies of God through Christ for their saving.

We all are sinners, saved by the Grace of God through the shed Blood of Christ; the main difference being that we recognize our sins, bewail them, confess them, repent from them, and accept His sacrifice for them. May we ever be aware of the gift that was given for us, for the Light that shone forth on that first great Epiphany, that ‘Star of Wonder, Star of Light, Star of Heavenly Beauty Bright’, that shone for us, to light our way through our very own dark and dreary world.

May His Grace + rest upon us as we honor His work for us this Octave of the Epiphany.


O God, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles; Mercifully grant that we, who know thee now by faith, may after this life have the fruition of thy glorious Godhead; through the same thy Son Jesus Christ our Lord. Amen.
-collect for Epiphany Octave, 1928 BCP

Words to live by

1Jn 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
1Jn 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
1Jn 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
…
1Jn 5:21 Little children, keep yourselves from idols. Amen. (KJV)


Words, truly, to live by. In these times of some manner of confusion about the person, work, efficacy, and deity of Jesus, whom we call the Christ, this chapter proves the reconciliation provided by God through the Passion of our Lord.

God, in His great mercy, gives us verses like today’s Morning Prayer lesson (1928 BCP lectionary) to remind us that we do matter, we do belong, someone does care for us, we are special!

All we must do is keep His commandments, love Him, and acknowledge Him.

Which brings us to the last verse in the small chapter, verse 21,
“Little children, keep yourselves from idols. Amen.”
How sweet to be called the children of God! How tender to know that He is in control, no matter what is happening around us…in our personal lives, in our families, in our churches, in our small worlds; He is there for us, if we only trust Him, if we only love Him, if we only obey Him…and not our own ideas and notions of what might be good, or comfortable, or fun in our lives, according to our own small self image…obey Him.

Father, as Christ brought the little children to Himself, receive us unto yourself, that you might guide us, protect us, and bring into your perfect peace, In the Name of Him who died for the atonement for our sins, and lives now to reconcile us, Jesus Christ, your Son. Amen.

Thursday, January 04, 2007

January 4, Morning Prayer

Isa 65:17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.


As we look into the new calendar year, this verse speaks particularly to our hearts in western South Dakota. God is indeed doing a 'new thing', not in the sense of a grand new 'revelation' for that canon is closed; but in the sense of recreating His Church for His Glory.
In a physical sense, we are looking for rain, yet in a spiritual sense, the rain (the latter rain) is already falling already, and we are being soaked in His love and peace, even in the midst of troublesome times.
A song we used to sing in another church years ago went like this:

Troublesome times are here,
Filling men's hearts with fear.
Freedoms we all hold dear
Now are at stake.
Humble your hearts to God,
Free from the chastening rod.
Seek the way pilgrims trod,
Christians awake!

How true it is that the times of our discontent are upon us; but God already has a plan in motion, He will not suffer His children to be lost, if we will just wait on Him.

"I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. " Believe this, and praise God.

Wednesday, January 03, 2007

Launch of AAC/SDK

The South Dakota Chapter of the American Anglican Council is set to launch. The by-laws are in process of final edit before filing with the SD Department of State, officers and directors are in process of being nominated.

Fr. Timothy Fountain, rector of the Church of the Good Shepherd in Sioux Falls is the motive force and coordinator of the effort to start a Chapter in the Northern Plains.

Plans include a web page which will target Anglican issues in the Northern Plains area, particularly South Dakota issues of Church and community, and a 'chat area', to allow dissemination of information and discussion pertinent to the area's Anglican work.

Directors and officers will be selected from across the state to insure representation for 'east river', west river', and mid-state conservative Anglicans within the chapter organization.

For more information, contact
Fr. Fountain at 605-332-1474 or tfountain@sio.midco.net; or
Dcn Chip Johnson at 605-745-5586 or sdanglican@gwtc.net.

Tuesday, October 31, 2006

Alice Linsley's Canadian Interviews

I have followed (and agreed with) Alice Linsley's comments for quite some time, as she discussed the crisis facing The Episcopal Church and her reaction (and proaction) toward that crisis, and her ultimate departure into Orthodoxy.
We have shared e-mail and crossposted on several blogs over the past several years, and we commend her courage both to will and to do as she felt led of the Lord.
Here, now, is her story, from interviews on the CBC, posted with the kind permission of Brad Drell.

Chip, cj

Friday, September 29, 2006

The Essence of the Struggle (and some pretty good solutions)

"Living in Communion : It's Meaning and Maintenance"
Essay by the Rev Dr. Chuck Thebeau, St. John's, New Braunfels TX

Thursday, August 17, 2006

Leaving the Shire -- by Bill Boniface

(A Great Story That All of Us Need To Read )

As faithful Christians sit quietly, a desperate battle rages for the soul of the church. Bill Boniface writes a telling essay on the rising threat to your peaceful parish.


by Bill Boniface, but originally posted to the HoB/D listserv by Maurice M. Benitez, Bp of TX, Retired, used by permission

A short time ago I was attending a church mission partners meeting where
a new couple had shown up to explore signing on with our team. After
introductions, someone asked them what had brought them to our parish
from one in another clearly orthodox and untroubled denomination where
they'd been highly active and involved.

The reply to that simple question was both inspiring and intriguing: "We
decided we had to leave the Shire and join the Battle for Middle Earth."
The husband went on to say that they had watched the battle for the soul
of the Episcopal Church raging from a distance, and after a great deal of
prayer and discernment had felt called by the Lord to come and take an
active part in it. They seemed to clearly comprehend that the battle in
our own Church was but the front line in a war being waged against all
churches - indeed any such forces that serve as moral authorities in an
increasingly confused culture.

"We decided to leave the Shire and join the battle..." That was a
metaphor I hadn't heard before, but which resonated so deeply within me
that I knew immediately that I was in the presence of kindred spirits. My
wife and I had also left the comfortable Shire of a southern Maryland
country parish at roughly the same time to venture across the river into
Virginia. We knew a great army of faithful Episcopal clergy and laity was
coalescing there to fight our denomination's downward slide from faithful
Anglican Christianity into apostasy and irrelevance. We knew that the
battle to save our Church was raging there. And we, too, knew we had to
travel whatever distance was necessary to join them if we were going to
be more than observers of the decline of our lifelong Church. We, too,
had felt the call to "leave the Shire."

Since the day when I first sat down in my new rector's office and
reported for more meaningful duty as a foot soldier in this great battle,
I've learned a great deal more about human nature and modern church life.

Perhaps the biggest revelation to me after spending my entire adult life
next to men and women who had signed on to risk and, if necessary, lose
their lives for a principle was that the Shire has an attraction today
that is almost overwhelming. Indeed many will never leave it. They are
held fast by the compelling, seemingly gravitational forces of Comfort
and Tranquility even in sanctuaries and parish halls where Anglican and
Christian beliefs and ideas have long since faded to make room for a new,
post-modern theology that refutes foundational Christian beliefs and
gives preeminence to Doubt. Anything will be abided as long as it assures
tranquility.

Our friend's metaphor is particularly compelling given its universal
recognition in a society awash in media images. Everyone can immediately
visualize what he means. Four small Hobbits leave behind an idyllic
setting and venture forth from their comfortable existence to join the
Battle for Middle Earth. The very spectacle of that battle is terrifying,
but they know what's at stake and that it isn't just in the faraway
places where the battle is raging that those stakes are so high. They see
clearly that if the battle is lost, all of Middle Earth will be absorbed
by dark forces anathema to their very existence. Even the Shire.

So it is with this great battle for the Episcopal Church. We have more
"havens of tranquility" than we do fields where the battle for Christ's
saving gospel rages. The beliefs that once brought us together in His
name have been redefined into a sort of post-modern self-centeredness -
where our children are taught to believe that it's now more about us than
it is about Him. It's no wonder that we're lulled in great numbers into
valuing our tranquility over the gospel. But make no mistake - to lose
this battle also means to lose the Shire, for what comfort or tranquility
will there be in a crumbling denomination that embraces and even blesses
sin, rejects Christ's transforming and saving message, and misleads its
children?

Martin Luther once said:

"If I profess with the loudest voice and clearest exposition every
portion of the truth of God except precisely that little point which the
world and the devil are at that moment attacking, I am not professing
Christ, however boldly I may be professing Christ.

Where the battle rages, there the loyalty of the soldier is proved. To be
steady on all the battlefields besides is mere flight and disgrace if he
flinches at that point."

There is regrettably a lot of "flinching" going on today. Tens of
thousands of our number go about their parish lives as if little or
nothing is happening - taking great care not to rub the tranquility from
their eyes and see that our Church is failing not just us - but Christ.
Every Sunday as we kneel down to worship in the comfort of familiar pews,
another 700 Episcopalians walk away from the Episcopal Church forever.
Our denomination's continuing slide into statistical irrelevance in
numbers should be enough to shake any of us into recognizing the
insidious slide away from the gospel that has brought us there.

I have many, many wonderful friends in the Church who to this day cannot
bring themselves to venture from the Shire - even as they digest reports
of the desperate fight swirling around them. They are otherwise "boldly
professing Christ" in some of the most inspiring ways. They are good and
faithful people. But they fail to go where the battle rages, having lost
sight of the fact that defending the faith is every bit as important as
professing it.

Defending that faith today is no different from the way it was in the
apostles' day. We have to stop merely inviting the misguided to "go to
our Web site." We have to put one foot in front of the other and carry
the saving gospel of Christ to people who are hearing a false gospel that
neither comforts nor saves. If we truly love our neighbors as ourselves
we won't sit in our personal comfort zones as they are abandoned to the
darkness. We must - with God's help and for His sake - go where the
battle rages. We have to leave the Shire.

Bill Boniface is a retired U.S. Navy pilot and author of A Senior
Warden's Lament: Why I Left My Liberal Parish
.

Thursday, July 06, 2006

An Open Letter...

This belongs in the "Why Didn't I Think of It" file!

A truly insightful open letter to us all from Jesse Davis, of Tuscon, borrowed from "Virtueonline"

Tuesday, June 20, 2006

One of the Best Articles to come from GC06

borrowed without permission from Tony Clavier+

A POST MILLENIAL CHURCH
I attended my first General Convention in 1970. It met in Houston. That Convention was a curious mixture of old-time Episcopalian religion and the new time liberation Gospel. We sang hymns from the 1940 Hymnal. The Presiding Bishop wore a black chimere with his rochet and scarf. I think there was a bit of experimental liturgy, but not much.

The American Church Union, from which now stems Forward in Faith and Affirming Catholicism, put on a High Mass in a local church, using the Anglican Missal. The Bishop of Texas, looking bemused, presided, dressed in choir habit, while smoke billowed around him. There were no women priests, let alone bishops.

For Presiding BishopJohn Hines so much had been accomplished. A generation of priests, ordinands and lay people had emerged through the baptismal waters of the Civil Rights Movement renewed and converted. They came from all strands of church party affiliation and yet the old factions suddenly became meaningless. They had seen the Promised Land.

Before them lay a vision of the kingdom established here on earth through political and social activism. Blacks were being liberated. Women would soon be freed. Trial liturgies shifted the emphasis from Cranmerian teachings about Justification by Faith to more joyful, community affirming rites. Not much was said about gay rights, for that movement –soon to be the most powerful of all lobbies – was in its infancy.

What was not so clear was that numerically the Episcopal Church had peaked in membership and was even then beginning to decline. All sorts of factors contributed to this decline, one shared by most main line churches. America was changing. The drift of populations to the sun had begun, in which thousands uprooted themselves from community and familiar and church ties, many of whom changed church allegiance once in Florida, California or Arizona, or gave up on the church altogether.

Mixed marriages more and more drew people to mega-churches which began to cater to the present desires and demands of a searching population. Meanwhile the country began to be politically and socially polarized in a manner not witnessed since the Civil War.

In the next ten years the image of the Episcopal Church went through an enormous transformation, perhaps as significant as the Reformation period. Altars were transformed into free-standing Tables. The Liturgy was revised. Bishops began to wear Anglo-Catholic garb, or at least red chimeres and stoles. The laity, female and male assumed what were once priestly liturgical functions. Soon, by the narrowest of votes, women were admitted to all ordained Orders. At first sight most of the changes seemed very Catholic. The Eucharist replaced sung Morning Prayer. Confession to a priest was given liturgical sanction. The reservation of the sacrament became normal.

What did not seem obvious was that a post-millennial theology, in many ways in tune with the politics of the Democratic Party, became the obsession of a large majority of bishops and clergy and of activist laity. More to the point this vision, born in the Civil Rights Movement, became the passion of an entrenched majority of bishops and deputies in General Convention.

And who could doubt that many of the causes espoused were righteous? Racial discrimination had long been the lie to America’s proclaimed ambition to be the land of freedom for all its citizens. The plight of the poor remained a scandal. Legal and social barriers against the equality of the sexes could not be defended. Obviously there was compelling biblical evidence to support a vigorous campaign to outlaw discrimination in all forms. Yet what was not noticed was the simple fact that changing laws does not automatically change people. A just society and the Kingdom is not the same thing.

Liberation and transformation seemed to become synonyms in the Episcopalian vocabulary. The new Gospel seemed to imply that political and social transformation were the equivalent of Baptism. There’s little wonder that some Episcopalians began to believe that anyone might receive holy communion, whether baptized or not. Is there any wonder that the baptismal covenant became, in the thoughts of many to be an egalitarian concept, rather than the outward sign of God’s covenant with his new race, a chosen people? Forgotten was the simple Credal announcement that baptism is for the remission of sins.

Thus on Sunday the election of the first woman Presiding Bishop was hailed by 90% of our Deputies as a moment of liberation for women rather than merely the logical and theological outcome of a determination that women may be called to Holy Orders or that the Bishop of Nevada may have been an obvious choice to make.

What is lost in all this is a firm and Anglican doctrine of the Church and its nature and purpose and a doctrine of salvation. Economic and social change does not imply “moral” change. Those liberated by social action may not be any more or less envious, cruel, selfish, any less transformed than they were when they were slaves of one sort or another. Sin –living as if God isn’t – is as much if not more a reality among the well-fed as among the starving.

Most of all, to attribute to the Holy Spirit actions which divide and fracture the Church, drive from it faithful people, and obscure the biblical vision of the newly restored people of God is nothing short of blasphemy. It may be that many of the issues our church raises are true and just, but to assume that our timetable is God’s purpose at this moment, is both arrogant and bemused. The kingdom is not within us and about us through our own legislative activity, but because “Christ has died. Christ is Risen. Christ will come again.” We further pray, “In the fullness of time, bring all things in subjection under your Christ, and bring us to that heavenly country where with all your saints, we may enter into the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation.” True the words "that heavenly country" may obscure God purpose to issue in a new heaven and a new earth, to reverse Eden and that we are the first-born of this new creation in Christ.

If the Church in America is merely the Democratic Party at prayer, why not merely attend local party meetings and do good to others? Surely the church is the embassy and presence of God’s kingdom, of his new people, of the country which is and is to be, where, through the renewal of our minds and beings we show forth Christ’s death and passion until he comes again. From these outposts of Christ's Empire, we are called to embrace the world, its peoples and all creation and to call them into a new and vital relationship with God, as, in Christ we care for them and liberate them holistically, healing them in the name of Christ, feeding them in the name of Christ and changing them in the name of Christ. We belong not to one of the varied American cultures, but to the culture of God’s people, the organs and limbs of Christ’s Presence. Until we recapture such a vision, we will have nothing abiding to offer to the watching world.
posted by Fr. Tony Clavier